|
发表于 2023-6-24 09:25:15
|
显示全部楼层
"You are my face, I am you. Why did you leave this is my expression of your" high stream of consciousnes, all kinds of memories and images crisscrossed, those floating on the water of the corpse wrapped in a collar around the neck of the man 's back appear alternately, bring great tension to the article. Seeing here, I kind of understand that the darling is both the dead baby, the mother of sethe, the sethe herself, and Paul D. She is actually the traumatic history of all African-Americans, the living memory that Gilroy refers to in his book.
On the one hand, her resurrection is the challenge of African religion ( mostly reincarnation ) to Christianity ( no reincarnation ), and it is also the eternal soul of African American historical trauma. Morrison makes a concrete representation of the repetition of trauma through this soul-returning story. Perhaps darling does not exist, or she exists in the depths of the soul of each African, in countless dark midnight constantly dream back.
The novel finally wrote : ' One hundred and twenty-four behind the stream, her footprints come and go, go and come. They are so familiar. Whether it is a child or an adult, it will be appropriate to put your feet in. Pull out their feet, they will disappear again, as if no one had ever fought through.
Beloved is memory. |
|